Jan 14, 2013

Divine Redemption

Pillar Focus Apostles Creed: He suffered under Pontius Pilate, was crucified, died, and was buried

What were the accusations by which Jesus was condemned to death? Some of the leaders of Israel accused Jesus of acting against the law, the temple in Jerusalem, and in particular against faith in the one God because he proclaimed himself to be the Son of God. For this reason they handed him over to Pilate so that he might condemn him to death (CCCC 113).
The greatest of these accusations against Jesus (then and now) was his claim to divinity. Throughout the Gospels, Jesus consistently acted and spoke in the very person of God. Consider the following points from Peter Kreeft's book: Handbook of Catholic Apologetics: Reasoned Answers to Questions of Faith.
  • Jesus claimed to be of the same nature of God. "I and the Father are one" (Jn 10:30). "Whoever has seen me has seen the Father" (Jn 14:19)
  • He forgave sins, something only God alone could do (see: Mk 2:1-7). Keep in mind that we can all forgive people who sin against us, but we cannot forgive someone of their sins towards others. The Jewish authorities of Jesus' day understood this point clearly.
  • Jesus changed Simon's name to Peter (our 1st pope). For a Jew, changing people's names was something only God could do, for your name was not just a human, arbitrary label, but your real identity, which was given to you by God alone. In the Old Testament, only God changed names.
  • Jesus kept pointing to himself, saying "Come unto me." Other religious founders point followers to something outside of themselves. For example, Buddha said, "Look not to me; look to my dharma (doctrine)." Buddha also said, "Be ye lamps unto yourselves." Jesus said, "I am the light of the world." 
  • The most shocking way Jesus referred to himself was when he stated, "Very truly, I tell you, before Abraham was, I AM." (Jn 8:58). He spoke and claimed the sacred name that God revealed to Moses, the name God used to name himself (Ex 3:14). If he was not God, no one in history ever said anything more blasphemous than this; by Jewish law, no one ever deserved to be crucified more than Jesus
(these five points are from Kreeft's book, p150-151)
    Also see the Catechism, paragraphs 589, 590, & 591.

     image source                                                                                               
    Jesus' "passion" was a horrific experience. He was beaten beyond recognition, publicly mocked, and made to suffer three hours of intense agony nailed to a cross. If the imagination fails to do this scene justice, take some time to watch Mel Gibson's The Passion of Christ. It is the most historically accurate portrayal of these events to date. Be prepared though, this movie contains scenes which are very intense, bloody, and violent.
    Who is responsible for the death of Jesus?The passion and death of Jesus cannot be imputed indiscriminately either to all the Jews that were living at that time or to their descendants. Every single sinner, that is, every human being is really the cause and the instrument of the sufferings of the Redeemer; and the greater blame in this respect falls on those above all who are Christians and who the more often fall into sin or delight in their vices (CCCC 117). Also see (CCC 598) for St. Francis of Assisi's take on this.
    Why was the death of Jesus part of God's plan?To reconcile to himself all who were destined to die because of sin God took the loving initiative of sending his Son that he might give himself up for sinners. Proclaimed in the Old Testament, especially as the sacrifice of the Suffering Servant, the death of Jesus came about “in accordance with the Scriptures”(CCCC 118).
    In what way did Christ offer himself to the Father?The entire life of Christ was a free offering to the Father to carry out his plan of salvation. He gave “his life as a ransom for many” (Mark 10:45) and in this way he reconciled all of humanity with God. His suffering and death showed how his humanity was the free and perfect instrument of that divine love which desires the salvation of all people (CCCC 119).
    The crucifixion was and continues to be an integral part of what saves us. This "sacrifice" is the only way man is reconciled with God. In other words, we can't enter heaven without it.

    Study the Catechism
    part 1, section 2, chapter 2, article 4
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